Rodney - ideas and
struggle
New book on slain West Indian icon
By Rickey Singh
Guyana Chronicle
March 21, 1999
HAD HE lived, Dr Walter Rodney would
have marked his 57th birth anniversary
on March 23. But the renowned West
Indian intellectual, this celebrated
historian of the Third World became
the victim of Guyana's best known case
of political assassination when he was
killed in a bomb blast in Georgetown
on the night of June 13, 1980, amid
his courageous defiance of what came
to be known as "the Burnham
dictatorship".
Now, in this 20th year of his death,
as Guyana continues to face serious
social and political challenges in a
new dispensation of restored electoral
democracy - a cause so unselfishly
fought for by Rodney - a book is being
launched across the region about his
political ideas and struggles.
`Walter Rodney's Intellectual and
Political Thought', a most refreshing
work by the Jamaica-born West Indian
political scientist and author,
Professor Rupert Lewis of the
Department of Government of the
University of the West Indies, is
offered as the author's absorbing
examination of the intellectual and
political biography of "one of the
leading Black intellectuals of the
1960s and 1970s".
At that traumatic period in Guyana's
turbulent political history when a
remote control bomb snuffed out his
life at 38, Rodney stood as an
outstanding symbol for bridging the
racial divide between Guyana's
dominant ethnic communities -Indian
and African.
In a country where the now late Cheddi
Jagan and Forbes Burnham had dominated
the national politics throughout
Rodney's life, Lewis - also author of
`Marcus Garvey: Anti-colonial
Champion' - reports that the only
possible breach in the political space
dominated by those two leaders, was
for a few months in 1979-1980 when
Rodney and his fledgling Working
People's Alliance (WPA) rose to
political prominence.
The WPA was itself to become in the
post-Rodney phase, a victim at
successive elections of the racial and
political cleavages that have survived
his assassination while the primary
suspect in his killing, a soldier of
the Guyana Defence Force, continues to
live in exile in French Guiana and the
present PPP/Civic government continues
to negotiate with France for the
extradition of ex-sergeant Gregory
Smith.
A number of books, monographs,
pamphlets and essays have been
published about Rodney and his
contribution to political thought and
his life with the intellectual and the
ordinary, the poor and oppressed.
But Lewis' effort, as published by The
Press University of the West Indies
and Wayne State University Press, may
very well prove to be one of the
finest, if not the best examination,
to date, of the contributions of the
young Guyanese historian who had given
such inspiration and hope to people
wherever he lived or worked for
varying periods -be it in Tanzania and
Zimbabwe in Africa, Jamaica or the
land of his birth and place of
assassination - Guyana.
With some 19 pages of very useful
bibliography, Lewis' extensive
research and interviews in Africa,
Europe, the Caribbean and Guyana have
resulted in a work that looks at both
the merits and weaknesses of the ideas
and political activism of Rodney.
The author credits various citizens of
the Caribbean and Africa for helping
him in his research. He is
particularly appreciative of the
quality of contributions provided by
some of Rodney's closest colleagues,
among them, Richard and Robin Small of
Jamaica, and those of his WPA comrades
like Eusi Kwayana, Andaiye, Clive
Thomas and Rupert Roopnarine. He
cites, for example, Kwayana's 1988
pamphlet, `Walter Rodney', as "an
indispensable source because of the
grasp he has of Rodney's political
thought, as well as of his political
activities in Guyana during
1974-1980".
Lewis takes the reader through the
"early years" of Rodney, whose
politics may have been partly inspired
by his adoring father who was a member
of the early People's Progressive
Party (PPP) of Dr Cheddi Jagan, right
up to his perspectives on Caribbean
and Guyanese politics and his death in
1980 when he was treated by Burnham's
regime as `enemy number one' - denied
the right to work, freedom to travel,
harassed and hunted and, finally
killed.
His widow, Patricia Rodney - currently
living with her two daughters in the
USA where she is teaching and they
(Kanini and Asha) are studying, while
son Shaka lives and works in Barbados
- tells how Walter, having worked for
many years abroad, very much wanted to
return to his native land. Even if it
meant "driving a taxi for a living",
as recorded by Lewis.
He was never allowed to work under the
Burnham regime. He became fully
occupied in politics and writing,
including his determination to
conclude his `History of the Guyanese
Working People (1881-1905)', some of
which the author of `How Europe
Underdeveloped Africa', did in the
Georgetown prison, against the
controversy over the destruction by
fire of the PNC headquarters, Congress
Place in Georgetown.
While following a biographical
framework, this is not a biography or
life of Walter Rodney, as Lewis
himself explains. Rather, it is
offered as an attempt to situate
Rodney's "intellectual and political
evolution in the transatlantic
diasporic locations of Guyana,
Jamaica, London and Tanzania".
Part of Lewis's concern in writing
about Rodney has to do with his own
commitment to develop a political
dialogue with his students in
Caribbean Political Thought and also
his children who were born in the
1970s.
What emerges from Rodney's work, the
author finds, is not only a critique
of empire and capitalism in general,
but a dissection of the domestic
political elite that assumed political
authority from the colonisers in
Africa and the Caribbean as well as an
analysis of the processes of
recolonisation.
The range of topics covered by Lewis
includes Rodney's writing of African
History, the `Cultural politics of
Rastafari and Rude Boy', essentially a
Jamaican experience that was to climax
with his expulsion and region-wide
protests against the then government
in Kingston.
Rodney's "academic and political
agenda" in Tanzania, his
`Pan-Africanism and the Caribbean
historian at work', precedes what is a
most informative analysis of the late
historian's perspectives on Caribbean
and Guyanese politics, that forms the
concluding chapter of the book.
This chapter addresses issues such as
the growth of left-wing politics in
the region, the WPA and race, and of
Cheddi Jagan's controversial "critical
support" for Burnham's nationalisation
and foreign policy initiatives that
contrasted with Rodney's agitation for
"critical exposure" of a dictatorship,
Guyana's political crisis and his
death.
As observed by Lewis, the
assassination that was to put an end
to the life of one of the most
creative Caribbean scholar-activists
of the 1960s and 1970s, had enabled
the PNC regime "to continue in power
for over a decade with negative
social, economic, political and moral
consequences for the Guyanese
people..."
The reader would find that in his
attempt to trace the evolution of
Rodney's intellectual and political
thought in the period immediately
following independence in the
Caribbean and Africa, Lewis made the
relevant connection with the struggle
he waged in Guyana in the 1970s
against the politics of Forbes Burnham
with a mixture of rigged elections,
political intimidation and the
manipulation of racial insecurities.
Placing Rodney in an international
context, Lewis noted that his brief
life coincided with the early years of
decolonisation in Africa and the
Caribbean, the Cuban revolution, the
gains of the Civil Rights Movement in
the USA and America's defeat in
Vietnam, and remind us about the
scholar-activist's direct involvement
with participants in the struggles in
Southern Africa against Portuguese
rule and in South Africa against
apartheid.
"I have examined the content of his
political positions", said Lewis, "and
looked at the merits and weaknesses of
his theoretical points of view and
political practice. His critical focus
on the role of the African and
Caribbean middle classes as the social
group which inherited power from the
colonial powers and their relationship
with the working people was very (CLR)
Jamesian..."
In general, Lewis offers in his
`Walter Rodney's Intellectual and
Political Thought' a good, inspiring
read of Rodney's interpretations of
African and Caribbean history, his
analyses of the relationship between
social class and race, the role of the
working people and his "insistence on
understanding the global context
shaping the evolution of the
post-colonial world".
Such contributions, the author
concludes, continue to provide points
of departure for academic research and
political analyses and action. And he
thinks that the changes that have
taken place in the world since his
death, have, in a sense, realised
Rodney's worst fears about the
prospects facing the post-colonial
world of Africa and the Caribbean.
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